Saturday, December 13, 2014

Peace on Earth

These are the lyrics the song in the link is based upon. With the current racial issues in our country, ISIS and Islamic terrorism, Russia-Ukraine...all just this year, may we remember the promise regarding the One whose birth we celebrate this month. "For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; ans His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace." (Isaiah 9:6) The peace talked about in this poem, and the peace sung about in this song, is the peace that is promised in this verse, the peace yet to come; but the peace that will come when our Lord, the Prince of Peace, comes back and reigns upon the earth, and His reign will be a reign of peace. Come quickly, Lord Jesus.
Christmas Bells
I HEARD the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men."

Peace on earth begins with peace with God.  You can have peace with God through His Son the Lord Jesus Christ.  In Christ God has reconciled the world unto Himself.  Place your trust in what God has done in His Son, and receive your peace with Him.

http://www.thegospelcoalition.org/blogs/kevindeyoung/2014/12/10/i-heard-the-bells-on-christmas-day/


Saturday, December 06, 2014

Vengeance and Vindication--Leave Both to the Lord

This post is a bit personal. No, scratch that, it is all personal. What brings this about is a sighting I had a couple of nights ago that caused an unexpected large wave of emotion to wash over me, much like having one of those large waves at the beach slam into you with a force you were not anticipating; and as a result I found myself in the midst of a battle between my flesh and my spirit.

The genesis of this occurred back in the mid to late nineties during the hottest part of the inerrancy battle happening in the Southern Baptist Convention. The SBC church I was attending at that time was considered one of the flagship churches in the convention as it was the largest giver to the cooperative program, which was and is the funding mechanism that undergirds the SBC and its agencies, both in the states and nationally.  Needless to say, this church exerted much influence, not just in Texas, but nationally as well; and because of this influence was a plum that both sides wanted in their basket. While we were certainly not the only church to experience the battle in the midst of our church, because of who we were, the battle that took place in our church was more intense than was probably the norm in most churches.

Even though the root and core issue of the controversy was due to the theological issue of inerrancy, due to the political process that was being used by the conservatives to regain control of the convention, the war was being fought on two fronts.  One front was the theological front, where the battle was for the hearts and minds of the people, and the other battle was along the political front where the actual control of the national and state associations was being fought for. This led to the battle coming all the way down to the local church, both for their hearts and minds, and for which side would lead and control the church.

Without going into too much detail, our church was dominated by those who called themselves moderates, and we had a particularly militant group of moderates who were involved both financially and politically in the battle both in the state and nationally; and this group was determined to bring our church around to fully support the moderate camp. It was indeed a sad time for our church, as this group of people injected their political agenda into nearly every area of our church.  Even to the point that during a personnel committee meeting they brought up terminating some staff members who would not support them on a vote during the latest business meeting.

During this time I was actively recruited by this group of moderates, and by a group of conservatives from a state organization; but I would not align myself with either.  Even though I was and am an inerrantist, I would not align myself with the conservative group that recruited me because I did not like their approach.  As a Deacon and Deacon officer, a teacher and teacher of teachers, I did not want to get involved with the the politics as they were being played out in our church, but instead focused upon trying to block those who would politicize and cause disunity and dissension in our church.  Proverbs 6:16-19 lists seven things which the Lord hates and which are an abomination to Him; and coming in at number seven is "One who spreads strife among his brothers."  I took these verses seriously, and decided that I would do what I could to protect the unity of our church while standing up for the truth.

The issues that were being foisted upon our church by this militant group of moderates had nothing to do with the theological battle, but were all about them exerting their control and influence on our church to further their political agenda; and because of their tactics they were causing strife and promoting strife and dissension in our fellowship. I quoted this section of Proverbs one night during a deacon's meeting, and asked all of us who were attending to examine ourselves to see if this if what we were doing.  The meeting was suddenly quiet, and I was met with stony glares by several who were of the militant group.

It was after one of our deacon's meetings during this time that I was approached by the pastor who told me that even though I had refused to get involved with the politics, everyone assumed that I was in the conservative camp because of my strong stand on the Word of God.  My response to him was, "I guess that shows that the real issue here is theological, doesn't it."  At that he wheeled around, and did not talk to me again before he left the church to take another pastorate.

What I began to realize during this time was the ill will that the militant moderate group had developed for me. One of the older and wiser deacons nominated me for deacon chairman two years in a row.  When I asked him why he did so, he told me that he knew I would not win, but it showed him who was in which camp by those who voted for me or against me.  He even told me that there were those he knew that were on the fence politically, but he wanted to see if they would vote against me in order not to draw the ire of the militant moderates.  So it was during this time that I began to experience the backlash of ill will that this militant group of moderates had for me.

I say all of this to bring us to the event of the other night.  In 1999 this church planted another church in our town.  I was one of those who left to plant that church (this was before the Lord called my to plant our current church, Grace Covenant).  After I left the church, I was savaged and slandered by some of the militant moderate group, and had my character and reputation assaulted by being accused of things that I never did. One lady in particular even went before the pastoral staff and some deacons and lied and slandered me as one of the pastoral staff stood by and tacitly agreed with her, even though he knew differently. This lady and her husband were a part of the militant moderate group, and she is unaware that I know this.

As you might have guessed, it was her that I saw the other night at a Christmas function with my family.  She and her husband came in and sat down to our left in the row in front of us.  This was the first time I have seen her since we left that church. As I said in the opening paragraph, I was not prepared for the wave of emotion that hit me, and in my spirit I wrestled with my flesh as anger and resentment of her lies about me and her seemingly getting away with it brought about a desire for vengeance and vindication; and I had thoughts about her that were not nice.

In God's economy and providence, the play we were attending lasted two and an half hours, so I had plenty of time to wrestle through this and confess my sin to the Lord, and ask Him to work in my heart to forgive her, and not be embittered toward her. This was a test for me, and an opportunity to take the Lord at His word, and apply that word to my life.  "Vengeance is mine, I will repay." says the Lord.  Do not return evil for evil (even in your heart), but give a blessing instead.  Do not be overcome by evil, but overcome evil with good.  Bless those who persecute you, bless and curse not. Trust in the Lord with all your heart and lean not on your own understanding.  Be like Joseph, who said to his brothers, "What you meant as evil against me, God meant for good." Many times in the Psalms we see David cry out for the Lord to vindicate him, and in those cries we see the patient confidence of David, that the Lord would do just that, and we also see David's willingness to wait for the Lord to vindicate him, and not seek to vindicate himself.

I share this to encourage others who may read this.  Others who have gone through much worse at the hands of their enemies, even at the hands of those who call themselves Christian brothers or sisters. Friends, when we suffer, let us suffer as Christians, and according to the word of God, not seeking our own vengeance and vindication, but trusting our Almighty, sovereign and good Lord to bring about His desired result in our life and the lives of others. And when you are confronted with such a situation, He will give you all the grace you need to have victory over your flesh.


Tuesday, December 02, 2014

The Goodness of God

And Jesus said to him, "Why do you call
Me good?  No one is good except God alone.
Luke 18:19

The goodness of God is goodness in its original and untainted form. Since God is impassable and immutable, then His goodness is unchanging and unaffected by anything outside of Himself. Therefore God is good in a complete sense, in an absolute sense, not in a relative sense.  His goodness is pure goodness, untainted, undefiled, unaffected, untempered, and without degrees. It permeates all that He is and all that He does, which is why the Psalmist declares that God is good and does good. Therefore, God's goodness is true goodness, the goodness by which all other goodness is measured, and goodness is defined in God Himself.

When men call each other good, we do it in a relative term, as compared to other men. What we see as goodness in men is the vestige of the image of God, as all men were created in the image of God (Genesis 2); and that image has been marred and defiled by sin, it has become compromised and disfigured. When what we call goodness in men is seen in the light of God and His true goodness, we see that what we call goodness is not really goodness at all, not goodness in its true sense, in its God likeness; but is a goodness of degree as compared to other men, as in contrast to what men would call bad or evil as related to the times or culture they live in.

When the Lord becomes our standard of goodness, our definition of goodness, as He should be, then how we use that term takes on a whole new meaning. All of a sudden we realize that we can't consider ourselves good in any way, and what we have called good in ourselves is not good at all; and we realize our dependence on this goodness as our ticket to heaven has been a false hope, a self-deceiving hope.

Because God is good, He came down and took upon Himself the mantle of man in the person of Christ. Christ as God and man was good, good in our stead, good in our place. His goodness has become our ticket to heaven, not for all men; but for all men who place their faith in Him and His vicarious life and death on their behalf.  He becomes the ticket to heaven for all who renounce their own goodness and by faith cling tenaciously to His goodness and receive it as their own.

My friends, don't compare yourselves to other men, to the rest of mankind, to determine your own goodness.  Compare yourselves to the only One who is truly good and see your goodness for the filthy and soiled rag that it is. Confess to God that your goodness is not good enough and that you will rely on it no longer, and by faith ask Him to cover you with the goodness of His Son, who was good in your place. And Christ, who took on the mantle of man, will place upon you the mantle of His goodness, and you will have the true ticket to heaven; and you will taste and see the goodness of God in His salvation of your very soul.


Tuesday, November 25, 2014

Spiritual Enablement and Empowerment

...faith involves both renunciation and reliance.
We have to first renounce all confidence in our
own power and then rely entirely on the power 
of the Holy Spirit.  We must be enabled, not merely
helped.  What's the difference?  The word help implies 
we have some ability but not enough; we need 
someone else to supplement our partially adequate
ability.  By contrast, enablement implies that we 
have no ability whatsoever.  We're entirely powerless.
We can do nothing.  But when by faith we renounce 
self-sufficiency and embrace reliance on the power
of the Holy Spirit, we receive divine empowerment,
enablement, and strength for personal transformation
and ministry.

Jerry Bridges
Bob Bevington
The Bookends of the Christian Life
Page 85

Abide in Me, and I in you. As the branch cannot bear
fruit of itself unless it abides in the vine, so neither can
you unless you abide in Me. I am the vine, you are the 
branches; he who abides in Me and I in him, he bears
much fruit, for apart from Me you can do nothing.
John 15:4-5

Blessed is man who trusts in the Lord and whose
trust is the Lord.
Jeremiah 17:7

A faith that does not rest fully on the Lord is an incomplete faith, a faith that is not fully mature.  In one way or the other, this applies to all of us.  I am reminded of the man who called out to Jesus, "I believe, help my unbelief."  This is a cry that all of us could make. Our faith should rest fully on Christ, both for our salvation and our sanctification.  Just as we did not begin our spiritual life without the regenerating power of the Holy Spirit, we cannot live our spiritual life apart from His enabling power.

In applying this to our lives, it should even affect how we pray.  How many times have we asked the Lord to help us versus empower or enable us? Yes, we are responsible, and we must act and we must do; but in our acting and doing He is the One enabling and empowering. The Scriptures do not give us a formula for this, for faith does not have a formula. We walk by faith, faith in Him and not in ourselves, which should lead to trust in Him and not in ourselves.

When I was a child, my mother would never let me use the phrase 'I can't' for her reply would be, "Can't never could do anything."  Then she would tell me the story of the little engine who could, and for those who don't know the story, the little engine would chant, "I know I can, I know I can." as he was pulling the huge load up the steep hill.  This kind of human effort, the positive  can do attitude, has polluted our minds, and is one of the humanisms we bring into our faith; and it rides into our Christian life on the back of our pride.

Renunciaton and reliance are an assault on our human pride, and require a submissive humility, which again, is quite impossible without His enabling power. It is only after we have been humbled by our spiritual impotency to overcome sin and to be pleasing to God, that we will ask for forgiveness and acceptance from Him so that we may be saved; and it is in a continued submissive humility that we ask for enablement and empowerment to live the life He has called us to live.

Even to the end, our spiritual life is designed so that the Lord receives the glory for it, not us. For all things are from Him, through Him, and to Him; and we exist for Him; and let us remember that we can do all things through......Him who strengthens us.  

Wednesday, November 12, 2014

Sunday, November 09, 2014

A Prayer for Sunday

Father, speak Your Word through me this morning.
Through Your Word, train, instruct, strengthen,
encourage, and correct your people.  Send forth
Your Word attended by Your Spirit, so that it
may do all you have intended in the lives of those
who hear it today.  For Your glory and Your
kingdom. Amen


Tuesday, November 04, 2014

Living by Faith, Not by Sight

There was a blog post concerning II Corinthians 5:7, and its misuse and misapplication.  Below is my comment concerning this verse and the context in which it is in.


  1. The section vs 7 is in begins with 4:13 when Paul states, “But having the same spirit of faith, according to what is written…” The crescendo of this thought is in 4:18 “while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.”
    Living by faith means seeing with eyes of faith, eyes that look to and see the eternal things, the things not seen. How do we see the unseen eternal things? We see them through the Word of God, the things written. Jesus speaks to this in John 8:56, “Your father Abraham rejoiced to see My day, and he saw it and was glad.” We see another example in Moses in Hebrews 11:26-27, “considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.”
    Seeing is the equivalent of knowing, and we see this played out in the verses in chapter five that follow on the heels of 4:18:
    5:1 For we know…
    5:6 Therefore, being always of good courage and knowing
    5:11 Therefore, knowing the fear of the Lord
    5:16 Therefore, from now on we recognize no one according to the flesh; even though we have know Christ according to the flesh, yet now we know Him in this way no longer.
    Abraham and Moses saw eternal things, things not seen with human eyes, but with eyes of faith; and they saw these things through the promises of God. Even though unseen, the promises of God have substance and reality. We don’t see our Lord now, but believe in Him because we see Him in and through the Word of God. The Lord talks to us and we experience Him and come to know Him through the Word of God. When we take Him at His Word, and believe His Word, He opens our eyes to see Him and to know Him; and the eternal things become a present reality for us…just like they did for Abraham and Moses; and Paul.
    So, yes, living by faith is what all true Christians do. It is living with eyes of faith that see the unseen through the Word of God, because we believe the Word that has been spoken to us.
  2. Also, here is the link to a post from 2010 where I address this.
  3. http://morris-pressingon.blogspot.com/2010/11/eyes-of-faith.html