Saturday, April 27, 2013

Being Great in the Eyes of God

Being great in the eyes of men is much
different than being great in the eyes
of God, for the requirement is humility.

He has told you, O Man, what is good;
And what does the Lord require of you
But to do justice, to love kindness,
And to walk humbly with your God.
Micah 6:8

"For My hand made all these things,
Thus, all these things came into being,"
declares, the Lord.
But to this one I will look, to him who
is humble and contrite of spirit,
and who trembles at My word.
Isaiah 66:2

Sitting down, He called the twelve and said to them,
"If anyone wants to be first, he shall be last of all
and servant of all."
Mark 9:35

But He gives a greater grace. Therefore it says,
                                "God is opposed to the proud, but gives grace to the humble."
James 4:6

Therefore humble yourselves under the mighty hand
of God, that He may exalt you at the proper time.
I Peter 5:6



Wednesday, April 24, 2013

The Blood of the Atonement

The blood of atonement is required from all.

Romans 1:20-21a For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks...
Romans 3:23 For all have sinned and fall short of the glory of God.
Hebrews 9:22b...and without the shedding of blood there is no forgiveness.
Leviticus 17:11 For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.
Genesis 3:21 The Lord God made garment of skin for Adam and his wife, and clothed.  (The first blood atonement for sin, performed by God, Himself)
Genesis 4:3-4 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground.  Abel, on his part brought of the firstlings of his flock and their fat portions.  And the Lord had regard for Abel and his offering.  (Abel offered a blood sacrifice)

The blood of the atonement is available to all.

Ezekiel 18:23 "Do I have any pleasure in the death of the wicked," declares the Lord God, "rather than that he should turn from his ways and live."
Ezekiel 33:11 "Say to them, 'As I live!' declares the Lord God, 'I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live.  Turn back, turn back from your evil ways! Why then will you die, O house of Israel.
Isaiah 45:22 "Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
John 3:16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.


The blood of the atonement is applied only to the elect.

Romans 8:28-29 For those whom He foreknew, He also predestined to become conformed to the  image of His Son...and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
I Peter 1:1-2 Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood:  May grace and peace be yours in fullest measure.
Hebrews 12:24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.
 Revelation 5:9 And they sang a new song, saying, "Worthy are You to take the book and break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

Saturday, April 20, 2013

The Faith of the Gospel

...standing firm in one spirit, with one mind
striving together for the faith of the gospel.
Philippians 1:27b

The faith of the gospel is:

The body of doctrine we believe.
Jude 1:3, II Peter 3:2, Hebrews 1:1-2, I Corinthians 15:1-8

The salvation that it brings.
I Peter 1:1, Titus 1:1, II Timothy 1:5, Hebrews 2:3, Romans 10:17

The way of life that it produces. 
Acts 6:7, Romans 16:25-26, Philippians 1:27a, Colossians 1:5b-6, I Timothy 6:12

Monday, April 15, 2013

Conduct Yourselves in a Manner Worthy of the Gospel

Only conduct yourselves in a manner
worthy of the gospel of Christ...
Philippians 1:27a

In order for us to conduct ourselves
in a manner worthy of the gospel, it 
is required of us to live up to the
demands of the gospel; and to live 
up to the demands of the gospel, we  
must live out the gospel in our lives.

Friday, April 12, 2013

Who You are in the Lord

Who you really are in the Lord,
the reality of who you are in Christ,
the Christian you really are,  is most
evidenced by who you are with the 
Lord when you are alone with Him.

Wednesday, April 10, 2013

Time, Truth, and Endurance

But prove yourselves to be doers of the word,
and not merely hearers who delude themselves.
James 1:22

It is only when you live and apply the truth of
the Bible to your life that it becomes part of you.
The longer you do this, and  the more effectively you do this,  
the more a part of you the Word of God becomes.  
There is no shortcut for this, as the Lord works in us
 at the speed of life, with its days and months and years.

For you have need of endurance, so that when you have
done the will of God, you may receive what was promised.
And let endurance have its perfect result, so that you may be
perfect and complete, lacking in nothing.
Hebrews 10:36, James 1:4


Saturday, April 06, 2013

Don't Abandon the Biblical Metaphors for the Church: It Is Not a Community, It is Much More

This is an updated and rewritten compilation of several posts from 2007, which was caused by my reading a new book on church life.

One of the new buzz words in the church in the new millenium is community, and the use of this metaphor to describe the church has bothered and concerned me for quite some time. This has been brought to a head by my reading a book on the church by a prominent and popular pastor. His emphasis on the life of the church and how the church functions and disciples, is couched in the term community. In the church's attempt to contextualize all that we do, we have started abandoning Biblical terms and metaphors, and we see this in the church now being called a community of believers.

Webster's Dictionary defines community as a body of people living near one another and in social relationship. It can also be defined as body of people with a faith, profession, or way of life in common. Even though I think that many times, not every time, when community is used in church speak the latter definition is meant, it still winds up way short of how the Bible refers to the church. And since it has become such a buzz word in our church speak, have we really stopped to think about what we are saying, and how what we are saying affects people's perception of what church is to be? We talk of the church as being a community of believers, having community groups, creating a sense of community, or being community oriented. Why doesn't the Bible use that word? How come the Lord did not use the community metaphor to describe the church, and its members? Maybe because the Lord had better metaphors that more accurately and more succinctly picture what the church is, how it should function, and how its members should relate to each other. For example, the Bible uses the word brethren 188 times in the New Testament, the words brother or brothers are used to describe believers, believers are called the household of God or the household of faith. God is our Father, Abba. We are His children, we are joint-heirs, and have an inheritance. All of these are familial terms. Family indicates a closer bond, a shared lineage, a shared future/inheritance, a relationship, and a responsibility; community does not.

Communities are places where people live and hang out while they are pursuing their own interests. All of us live in communities of one sort or another and most of us don't know our neighbors, and they don't know us and could care less. Community is a nice, safe, generic term that does not require intimacy or commitment. You can come and go at will and take what you need. Community describes how the world lives and relates, and, unfortunately, how so many in the church now live as it is all about them and their pursuits.

So church has become another place to hang out, chat with your friends, and leave with no more sense of belonging, acceptance, and commitment than being gathered together at Starbucks or sitting on the stool at the local watering hole. Is it any wonder why people are church hopping/shopping because underneath it all they are looking for somewhere to belong, like a family, not just some place to be.

The Church is more than a community. As I said, it is family. We all are God's children. We are brethren, joint heirs with Jesus who is the first born of many brethren. We are all born from above, born of God, and therefore we all have the same inheritance. The phrase one another is used 61 times in the NT as it refers to those who are part of the church, the household of the living God. As you read through the verses you see the rights, privileges, accountability, responsibility, and affection that family members are to have. This is no accident that it is portrayed in this manner. Let's take a look a few examples:

John 13:34 A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.
John 13:35 By this all men know that you are My disciples, if you have love for one another.
I Thessalonians 4:9 Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another;
I Peter 4:8 Above all keep fervent in your love for one another, because love covers a multitude of sins.
I John 4:21 And this commandment we have from Him, that the one who loves God should love his brother also.

I Peter 4:9 Be hospitable to one another without complaint.
I Peter 4:10 As each one have received a special gift, employ it in serving one another as good stewards of the manifold grace of God.
Hebrews 3:13 But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin.
James 4:11 Do not speak against one another, brethren.
Galatians 6:2 Bear one another's burdens, and thereby fulfill the law of Christ.
Ephesians 4:25 Therefore, laying aside falsehood, SPEAK THE TRUTH EACH ONE OF YOU WITH HIS NEIGHBOR, for we are members of one another.

We, the church, are the family of God. Why then don't we talk about or portray it in this way? Would not most of us want to be part of a family instead of a community? Is not being part of a family richer, deeper, and better than just being part of a community? Are not our best and most fulfilling relationships our family relationships, not the social or civic relationships that we have through our community involvement? Words are important because words communicate, words portray, words create images in our mind, and words define. The words of Scripture were picked by God Himself to convey exactly what He wants, and, therefore, to achieve specific intended results. God uses the family metaphor for a reason and in the church's rush to be relevant and use new and hip terminology, and rename and reinvent the church, it has missed what God was intending to communicate. Therefore the result is a church where involvement and commitment and the resulting benefits are seen no differently than being involved civically, which for most people is just not meaningful. Yet, you hear the concerns/complaints at how uninvolved and uncommited church members are today. Maybe the reason is that the pastors and leaders in the churches, through renaming what the church is, have communicated to the people that the church is no different than the Lions Club, or the United Way, or the Little League Association.

To me, using the word community to describe the church is hard and shallow and does not really convey the full sense of what a church is. It misses the mark in describing what the church is all about. Could it be that the reason the Lord does not use the community metaphor (and He certainly could have) is because a community does not have the closeness, the caring, the accountability, the support, the sharing, the concern, the forgiveness, the camaraderie, the committment to each other's welfare, the watching each other's back, the standing up for each other, and the relational ties that bind that a family has? All of these things promote the good of the whole at the expense of the individual.

Also, in addition to family, the Lord uses another metaphor to describe the church, and that is the metaphor of a body. The word body is used 31 times in the NT to describe the church and its companion descriptive, member(s), is used 21 times. If you will give some thought to what is being conveyed by these terms you will see that community does not even come close. Let's look at a few more examples:

I Corinthians 12:27 Now you are Christ's body, and individually members of it.
Romans 12:5 so we, who are many, are one body in Christ, and individually members one of another.
Ephesians 1:22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.
Colossians 1:18 He is also the head of the body, the church;.....
Colossians 2:19 and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.
I Corthians 12:8 But now God has placed the members, each one of them, in the body, just as He desired.
Ephesians 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ;
Ephesians 4:15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ 16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

I Corinthians 12:22 On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25 so that there may be no division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

I Peter 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

When thinking about a body and its members you see the interconnectedness, the interdependence. You see a living organism, you see purpose and function, you see life, you see personality, you see softness, and you see strength. This body that is the church is not just any body, it happens to be the body of Christ. The world does not see Christ through a community, it sees Christ through His body, the church; it sees Christ through His family, the church. As a body and a family we hurt together, rejoice together, cry together, and celebrate together. We are not spectators, but participants. We don't just live together, but live for each other. What benefits one benefits all. What is detrimental to one is detrimental to all.

Maybe, just maybe, if this was taught in its fullness, we would see a change in the church. Maybe we would see a vibrancy. Maybe we would see that we are truly all in this together. Being a Christian is not about becoming a better community member, it is about becoming more like Christ. It is not about overcoming your shortcomings, it is about having the fullness of Him who fills all in all. It takes all of us, being in the body just where He put us, properly working as He designed us, to build each other up to the fullness of the stature of Christ. A community can't do that, but a living organism can.

Let's don't rename the body of Christ. Let's don't call the family of God other than what it is. Let's don't make the church less than what God has intended for it to be known and portrayed as. Let us stop abandoning the Biblical terms to make the church more appealing, and less foreign to the world. Let's don't think that somehow we know better than God what term to use. So let us use the same metaphors and same terminology the Lord has chosen, and trust the Word to do its intended work, and trust Him with the results.  Let us not be ashamed to be called the family of God and the body of Christ.





Friday, March 29, 2013

The Gift of Exhortation

Since we have gifts that differ according to the grace given to us,
each of us is to exercise them accordingly:  if prophecy, according 
to the proportion of his faith; if service, in his serving; or he
who teaches, in his teaching; or he who exhorts, in his exhortation...
Romans 12:6-8a

The gift of exhortation is considered one of the speaking gifts, and its Greek root means to come alongside of so as to help.  So it is a gift that enables one to give aid to another, to come alongside and give aid by speaking to the need of the moment.  It is a gift that enables one to speak truth, God's truth, the truth of Scripture, into the life of a fellow believer.  It is the gift to be able to speak the truth, and speak it in love.

Sometimes this will be a word of encouragement and sometimes a word of rebuke, sometimes it will admonish and sometimes it will strengthen, sometimes it will correct and sometimes it will comfort, sometimes it will convict and sometimes it will affirm.  It will always aid in helping the fellow believer press on in the faith, to press on in Godliness, to be encouraged to live a more Christlike life, and to see the truth about themselves and the situation they are in.

It is an important and necessary gift to the body of Christ, and is important in discipling and mentoring; and those who exercise this gift should be greatly appreciated.

Wednesday, March 20, 2013

Keeping our Preaching in Perspective: Why no Preacher should Boast Before God

For I am not ashamed of the gospel,
for it is the power of God for salvation
to everyone who believes...
Romans 1:16

But we have this treasure in earthen vessels,
so that the surpassing power will be of God
and not from ourselves.
II Corinthians 4:17

For this reason we also constantly thank God
that when you received the word of God
which you heard from us, you accepted
it not as the word of men, but for what it
really is, the word of God, which performs
its work in you who believe.
I Thessalonians 2:13

For consider your calling, brethren, that 
there were not many wise according to
the flesh, not many mighty, not many
noble; but God has chosen the foolish
things of the world to shame the wise,
and God has chosen the weak things 
of the world to sham the things which
are strong...so that no man may
boast before God.
I Corinthians 1:26-29

When we preach the gospel, and see it bear its fruit by bringing life to the dead and sight to the blind, and see it strengthen the knees that are weak and the hands that are feeble, and see it save the lost and edify the saved, let us not believe it is because of us and our preaching or persuasion that this is happening.  For that would be like the shovel taking credit for digging the hole, or the violin taking credit for making the music.

No, let us rejoice that God has chosen to manifest His power through feeble vessels, that God has chosen to accomplish His redemptive work through the most ordinary of instruments.  Let us rejoice in the power of God.  Let us rejoice in His gracious choice of using us.  Let us rejoice that we are being used as His means of bringing glory to Himself through the preaching of His word.  Let us thank the Lord for the blessing of being used by Him in His great work of salvation.

Sunday, March 17, 2013

The Pastor as Leader and Servant: A Pastoral Application of Matthew 20:25-28

Pastor's, how do we lead our people?  Simply, we lead them by serving them.  And, "How do we serve them?" you might ask.  Let me list a few basics, and these all fall under the umbrella of spiritual oversight.

1. We serve them by preaching to them.
2. We serve them by praying for them.
3. We serve them by watching over them.
4. We serve them by guiding them.
5. We serve them by caring for them.
6. We serve them by listening to them.
7. We serve them by planning.
8. We serve them through the staff we hire, both lay and ministerial.
9. We serve them through the elders and deacons we appoint.

If you look closely at this list what you will see is that service, being a servant to your people is the motive that undergirds and guides what we do as pastors; and I truly believe that this is the underlying motive that Christ was talking about in Matthew 20:25-28, and that re-surfaced in Matthew 23:11.  The point is that our heart is to be about serving our people in what we do as a pastor.  In essence, our love for our people is manifested in our service to them.

So throw all that silly corporate vision-casting nonsense into the trash pile where it belongs.  Run from the pastor as leader/CEO model.  Stop worrying about growing the church, and start being concerned and aware of serving the church. Make serving your people your main priority, and see the position that the Lord has called you to as one which has multiple ways for you to serve His people and to manifest His love for them through you.

Saturday, March 16, 2013

Glorifying God

   For us to truly glorify God, we must do God's work God's way.

Tuesday, March 05, 2013

Testing and Blessing, Ours and the Lord's

Bless our God, O peoples;
let the sound of His praise be heard, 
who has kept our soul among the living
and has not let our feet slip.
For you, O God, have tested us;
You have tried us as silver is tried. 
You have brought us into the net;
You laid a crushing burden on our backs;
You let men ride over our heads;
we went through fire and through water;
yet You have brought us out to a place of abundance.
Psalm 66:8-12

There is much to say about this great Psalm of praise, but let our focus be on this section of praise as the Psalmist praises God for His testing and refining them, His keeping them during the time of testing, and His bringing them out of the testing into a place of spiritual abundance.

God has put their spiritual mettle to the test as one would test silver.  How is silver tested?  It is tested by turning up the heat until its impurities and infirmities come to the surface.  As the infirmities and impurities come to the surface the silversmith scrapes them off and then heats the fire even hotter to remove those that are more deeply imbedded in the metal .  He does this until he can see his reflection in the silver.  That is when he knows the silver has been thoroughly tested and purified.  This trying of silver not only purifies the silver but strengthens it as well; and it serves to prove the genuiness and quality of the silver.  The higher quality, the fewer the impurities; and a lesser metal, metal that is not genuine silver, would not be able to stand the heat.

God, the master craftsman of our faith, is about the task of testing and refining our faith.  And He uses that testing and refining to bring us to a place of spiritual abundance.  He uses the very testing He puts us through to broaden our faith, deepen our faith, and purify our faith; and in the time of testing He will not let the faith of the true Christian fail (Philippians 1:6).

This is why the Psalmist is praising God before the peoples.  He does not keep his praise silent or to himself for he wants to share the greatness of what the Lord has done for his soul (Psalm 66:16).  

We are to give thanks in all things.  Why?  Because the Lord is working for our great good in all things, leaving nothing unused to make the image of Christ shine in our life more brightly than ever.  Let us bless the Lord, privately and publicly, for His testing, His keeping, and His blessing us with spiritual abundance.

Saturday, March 02, 2013

Filled with Righteousness

having been filled with the fruit
of righteousness which comes through
 Jesus Christ, to the glory and praise of God.
Philippians 1:11

 As those who are indwelled by Christ, as those in whom He abides, we are filled up, yes literally crammed full, with righteousness.  Overpowering thought, isn't it?  But that is the truth.  This is our new self, our born-again self, our regenerated self, which in the likeness of God has been created in the righteousness and holiness of the truth (Ephesians 4:24).  

This is why we can no longer practice sin, but will practice righteousness (I John 3:7-10).  In other words, we just can't help but be who we are, and we are now the righteousness of God in Jesus Christ.

Yes, I know we don't always live up to this, but this is the work of salvation that God has begun in us; and it is our outworking of this righteousness that we have been filled with that brings glory and praise to God as we act more and more like Him.  

Wednesday, February 20, 2013

Leadership and Authority

Leadership in the church is not based upon power, but upon authority.  Therefore being a pastor/elder is not a position of power, but a position of authority.  However, it is not an authority inherent in the person, it is a delegated authority because of the position held.  It is delegated from God to the elder(s), and also delegated from the congregation to the elder(s).

It is God who has created the position of pastor/overseer/elder and laid out the qualifications for the office, and it is the recognition by the congregation of those who meet God's qualifications (I Timothy 3, Titus 1) that bring the man of God to that position. So God calls the pastor/elder to that office from the congregation with their approval.

The pastor/elder is to lead, not lord it over the people (Hebrews 13:7, I Peter 5:2-3); and the people are to voluntarily submit to his leadership and follow his example (Hebrews 13:7, 17; I Corinthians 16:16), just as a wife is to voluntarily submit to her husband.

As such, the man of God is accountable to both God and man, as both were instrumental in placing him in that office; and both delegated to him the authority which the office holds.

Saturday, February 16, 2013

Now a Saint, no longer a Sinner

But now apart from the Law the righteousness of God
has been manifested, being witnessed by the Law and
the Prophets, even the righteousness of God through 
faith in Jesus Christ for all those who believe...
For as through the one man's disobedience the many
were made sinners, even so through the obedience 
of the One the many will be made righteous.
Romans 3:21-22a, 5:19


Saints is the dominant term in the NT for those who have placed their faith in the person of Christ, and in His finished work on their behalf.  So why are those who come to faith in Christ called saints (hagiois, holy ones)?  Because they have been made righteous in Christ, they have received the righteousness that comes from God (God's righteousness, Christ's righteousness) as a result of their faith.  This is why the Scriptures never call those who have come to faith in Christ sinners.  Yes, while we were sinners (those who practice sin, those who live to sin, those who have a lifestyle of sin, those who spurn obedience to God, those who are called the ungodly) Christ died for us.  Christ did die for the ungodly (a synonym for sinners), but post-salvation we are sinners no longer, we are now saints.  Saints are those who are holy (I Corinthians 3:17), those who practice righteousness (I John 3:7-11), and those who have been freed from sin (Romans 6:6-7, 22).

Yes, we are saints, God's holy ones; and yes we still sin; but we no longer live in sin, and sin no longer dominates our lifestyle.  Instead of practicing sin, we have incidents of sin.  God has cleansed us of our sin (John 13:5-11, 15:3, I Corinthians 6:9-11, Ephesians 5:26, Titus 3:5) so that we stand holy and clean before Him, and each time we confess our sins He cleanses us thoroughly (John 13:10, I John 1:9)  Our standing before God, our position before God, is one of holiness, the holiness of Christ.  That is why He calls us His holy ones, and has called us to be saints (Romans 1:7, I Corinthians 1:2, II Timothy 1:9, Hebrews 3:1).  

So now fellow saints, let us be like the Holy One who called us, let us be like His Son (the Holy One of God), let us be holy in all our behavior, for this is what we are and who we are called to be.

Friday, February 08, 2013

Simple Ministry

The task of spiritual leadership may
not be easy, but neither is it complicated.
When God called us to serve as leaders in
the church, He did not give us the
responsibility to build the church. Instead,
He gave us the responsibility to proclaim
His Word in order that people might be
transformed into the character of
Christ...
Ministry is really simple; it's a matter
of preaching the Word, loving the 
people, and living our lives as an
example for others to follow.

Glenn Daman
Leading the Small Church
Page 224

Monday, January 28, 2013

Joy in the Faith

Your joy in the faith will be in direct
proportion to the obedience of your faith.
As sin will always rob you of your joy.

Friday, January 25, 2013

Pressing On Toward the Goal

I press on toward the goal for the
prize of the upward call of God
in Christ Jesus.
Philippians 4:14

Since the Lord is at hand, the present duty of each Christian is to live in His likeness, to make urgent progress in holiness so as to have a harvest of righteousness ready for Him, and to long to bring others to faith so that they may be glad together before His throne.

Alec Motyer
The Message of Philippians
Page 22

Monday, January 21, 2013

Christ, Our Great High Priest

Therefore, since the children share in flesh and blood,
He Himself likewise also partook of the same...
Therefore, He had to be made like His brethren 
in all things, so that He might become a merciful
and faithful high priest in things pertaining to God...
Therefore, since we have a great high priest who
has passed through the heavens, Jesus the Son of God...
For we do not have a high priest who cannot sympathize
with our weaknesses, but One who has been tempted 
in all things as we are, yet without sin.
Hebrews 2:14, 17; 4:14-15

The beauty of Jesus Christ being our high priest before God, is that He came down and took our flesh upon Himself, and in so doing was tempted in every way, just as we are tempted.  From that perspective He operates as our intercessor before God because He can fully identify and sympathize with the yearnings and temptations of the flesh.  Now, of course, He did not succumb to the temptations, but He was tempted none the less.  So when He intercedes with God for us, when He pleads our cause before God, He does so from a position of familiarity and understanding of just what it is like to be in a body of flesh.  He intercedes with insight gained from living amongst us, and sharing our human condition.

Yes, He is our Savior, but once He becomes our Savior, He then assumes the role of our Advocate before God (I John 2:1), and what a role that is.  We know from Scripture that Satan is our adversary, and part of what he does as our adversary is accuse us (Christians) night and day before God (Revelation 12:10), and he certainly has enough ammunition to use against us as none of us is without sin (Ecclesiates 7:20, I John 1:8-10, James 1:21, 3:2, Romans 7:17-21); but for every accusation we have an Advocate (I John 2:1) who intercedes vigorously for us based on His death for our sin, His paying the penalty for that sin, His blood being shed for that sin; and that His death is the propitiation (satisfaction of the holy wrath and satisfaction of the justice of God) against that sin (Jeremiah 50:34, Micah 7:9).  His sacrifice and its accompanying propitiation is not just an adequate defense, but is an overwhelming defense, an impenetrable defense against all the accusations of the enemy.  

As our high priest, Christ knows and cares.  As our high priest, Christ is capable and qualified. As our high priest, Christ is indefeatable.  So don't let the guilt of your sin keep you from coming to God; and once you have come to Him, don't let the accusations and incrimination of the enemy weigh you down because Christ has vigorously pleaded your case and defended you, and therefore there is no longer any condemnation from God upon you (Romans 8:1).  

Praise be to God for His wondrous salvation and all of its benefits to men.


Sunday, January 20, 2013

Being Holy, Walking Humbly

To be holy before God, 
you must walk humbly with God.
Micah 6:8
Numbers 12:3
Philippians 2:5-8
I Peter 5:6